Happy Birthday HDT

Happy Birthday Henry David Thoreau.

the happiness of an ever enlarging hope...

Why do I "prize our system?" Yesterday we were introduced to Unitarian Piety by WEC. After giving nine reasons why Unitarianism is "most favorable to Piety" he concludes and summarizes with these words:

"Am I now asked, why we prize our system, and why we build churches for its inculcation ? If I maybe allowed to express myself in the name of conscientious Unitarians, who apply their doctrine to their own hearts and lives, I would reply thus: We prize and would spread our views, because we believe that they reveal God to us in greater glory, and bring us nearer to him, than any other. We are conscious of a deep want, which the creation cannot supply, — the want of a perfect Being, on whom the strength of our love may be centred, and of an Almighty Father, in whom our weaknesses, imperfections, and sorrows may find resource; and such a Being and Father Unitarian Christianity sets before us. For this we prize it above all price. We can part with every other good. We can endure the darkening of life's fairest prospects. But this bright, consoling doctrine of one God, even the Father, is dearer than life, and we cannot let it go. Through this faith, every thing grows brighter to our view. Born of such a Parent, we esteem our existence an inestimable gift. We meet everywhere our Father, and his presence is as a sun shining on our path. We see him in his works, and hear his praise rising from every spot which we tread. We feel him near in our solitudes, and sometimes enjoy communion with him more tender than human friendship. We see him in our duties, and perform them more gladly, because they are the best tribute we can offer our Heavenly Benefactor. Even the consciousness of sin, mournful as it is, does not subvert , our peace ; for, in the mercy of God, as made manifest in Jesus Christ, we see an inexhaustible fountain of strength, purity. and pardon, for all who, in filial reliance, seek these heavenly gifts. Through this faith, we are conscious of a new benevolence springing up to our fellow-creatures, purer and more enlarged than natural affection. Towards all mankind we see a rich and free love flowing from the common Parent, and, touched by this love, we are the friends of all. We compassionate the most guilty, and would win them back to God. Through this faith, we receive the happiness of an ever-enlarging hope. There is no good too vast for us to anticipate for the universe or for ourselves,- from such a Father as we believe in. We hope from him, what we deem his greatest gift, even the gift of his own Spirit, and the happiness of advancing for ever in truth and virtue, in power and love, in union of mind with the Father and the Son."

Blessings

rich relatives...

This from the Emerson and Thoreau scholar (and Unitarian) David Robinson (in 1989):

"Like a pauper who searches for the next meal, never knowing of the relatives whose will would make him rich, American Unitarians lament their vague religious identity, standing upon the richest theological legacy of any American denomination. Possessed of a deep and sustaining history of spiritual achievement and philosophical speculation, religious liberals have been, ironically, dispossessed of that heritage."

Amen

(note: This quote was taken from a sermon by Jane Rosecrans found on the Web of American Transcendentalism-as was the picture)

inward, living, practical religion...

Preached at the Dedication of the Second Congregational Unitarian Church, New York, in 1826, the following sermon is William Ellery Channing's effort to explain, in the face of its often virulent detractors, how Unitarianism is conducive to a life of deep piety. Some excerpts from the introduction (to be continued...)

"UNITARIAN CHRISTIANITY MOST FAVOURABLE TO PIETY.
(1826)

'And Jesus answered him, The first of all the commandments is, Hear, 0 Israel; The Lord our God is one Lord. And thou shall love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength. This is the first commandment.'—Mark xii. 29, 30.

Unitarianism has been made a term of so much reproach, and has been uttered in so many tones of alarm, horror, indignation, and scorn, that to many it gives only a vague impression of something monstrous, impious, unutterably perilous. To such I would say, that this doctrine, which is considered by some as the last and most perfect invention of Satan, the consummation of his blasphemies, the most cunning weapon ever forged in the fires of hell, amounts to this,—That there is one God, even the Father; and that Jesus Christ is not this One God, but his son and messenger, who derived all his powers and glories from the Universal Parent, and who came into the world not to claim supreme homage for himself, but to carry up the soul to his Father as the Only Divine Person, the Only Ultimate Object of religious worship. To us, this doctrine seems not to have sprung from hell, but to have descended from the throne of God, and to invite and attract us thither...

We regard Unitarianism as peculiarly the friend of inward, living, practical religion. For this we value it—for this we would spread it; and we desire none to embrace it but such as shall seek and derive from it this celestial influence...

I shall have contributed no weak argument in support of the truth of our views; for the chief purpose of Christianity undoubtedly is to promote piety, to bring us to God, to fill our souls with that Great Being, to make us alive to Him ; and a religious system can carry no more authentic mark of a divine original, than its obvious, direct, and peculiar adaptation to quicken and raise the mind to its Creator. In speaking thus of Unitarian Christianity as promoting piety, I ought to observe that I use this word in its proper and highest sense. I mean not everything which bears the name of piety, for under this title superstition, fanaticism, and formality are walking abroad and claiming respect. I mean not an anxious frame of mind, not abject and slavish fear, not a dread of hell, not a repetition of forms, not church-going, not loud profession, not severe censure of others' irreligion; but filial love and reverence towards God, habitual gratitude, cheerful trust, ready obedience, and, though last, not least, an imitation of the ever-active and unbounded benevolence of the Creator."

Blessings

thin gruel...

Yesterday, Peacebang posted a massive and passionate missive to Unitarian Universalists. The post (and the responders to it) make several points, many of which come down to the fact that institutional UUism can be pretty "thin gruel" to use an old term. A mile wide and an inch deep. Among the many points that PB makes are the importance of the local congregation and the need for depth in the worship experience. I couldn't agree more.

For me, it comes down to our need (both as individuals and as a denomination) for a little more Piety. Piety, that love of God or if you prefer, the Universal, the Higher Power-in short whatever we find greater than ourselves...) is often thought of in conjunction with self flagellating ascetics of one stripe or another. It need not be so.

Reading Peacebang yesterday, I was reminded of Henry Adams' take on the Unitarian establishment in the Boston of his day. "Nothing," he wrote in his 'Education', "quieted doubt so completely as the mental calm of the Unitarian clergy. In uniform excellence of life and character, moral and intellectual, the score of Unitarian clergymen about Boston, who controlled society and Harvard College, were never excelled. They proclaimed as their merit that they insisted on no doctrine, but taught, or tried to teach, the means of leading a virtuous, useful, unselfish life, which they held to be sufficient for salvation. For them, difficulties might be ignored; doubts were waste of thought; nothing exacted solution. Boston had solved the universe; or had offered and realized the best solution yet tried. The problem was worked out."

Of course there is some justice in this rather backhanded compliment, but what he does not report is the element of piety so important to the understanding of the Boston Unitarians. I have long wanted to write about Unitarian piety-its practical, quiet, yet deep reverence. Maybe someday...for now, I plan a series of posts on Unitarian Piety from Channing to Parker (Parker wrote much about piety and it is fascinating work)

Blessings

each day the crowner...

Emerson's dominant belief was in the moral sentiment. In all the focus on "Self-reliance" the reality that the self to be relied on was the self that lived in concert with the universal is often lost. It does not descend to us, we rise to it. It is the work of life and crowns the days...This from "Perpetual Forces":

"See how rich life is ; rich in private talents, each of which charms us in turn and seems the best. If we hear music we give up all to that ; if we fall in with a cricket-club and see the game masterly played, the best player is the first of men ; if we go to the regatta, we forget the bowler for the stroke oar ; and when the soldier comes home from the fight, he fills all eyes. But the soldier has the same admiration of the great parliamentary debater. And poetry and literature are disdainful of all these claims beside their own. Like the boy who thought in turn each one of the four seasons the best, and each of the three hundred and sixty-five days in the year the crowner. The sensibility is all...

By this wondrous susceptibility to all the impressions of Nature the man finds himself the receptacle of celestial thoughts, of happy relations to all men. The imagination enriches him, as if there were no other ; the memory opens all her cabinets and archives ; Science her length and breadth ; Poetry her splendor and joy and the august circles of eternal law. These are means and stairs for new ascensions of the mind. But they are nowise impoverished for any other mind, not tarnished, not breathed upon ; for the mighty Intellect did not stoop to him and become property, but he rose to it and followed its circuits. " It is ours while we use it, it is not ours when we do not use it.

And so, one step higher, when he comes into the realm of sentiment and will. He sees the grandeur of justice, the victory of love, the eternity that belongs to all moral nature. He does not then invent his sentiment or his act, but obeys a pre-existing right which he sees. We arrive at virtue by taking its direction instead of imposing ours..."


Blessings

cheerful, innocent, blameless words...

Well the weekend is over and its time for a dose of Wareian self-discipline! Henry Ware Jr. exhorts us today to guard our tongues in this continuation of his "Formation of the Christian Character"

"The next exercise of self-discipline will be in Conversation. Conversation, while it is a chief source of improvement and pleasure, is also a scene of peculiar trial, and the occasion of much sin. One might suppose that few persons ever dream that they are accountable for what passes in conversation, although there is no point of ordinary life which Jesus and the Apostles have more frequently and sternly put under the control of religious principle. Their language is strikingly urgent on this head ; and yet, so little scrupulousness is there among men, even religious men, that it would seem as if they felt ashamed to be careful in their talk. A thoroughly well-governed speech is so rare, that we still say, in the words of James, ' If any man offend not in word, the same is a perfect man.

Do not allow yourself to be off your guard in this respect. Make it a part of your business, by a cautious prudence, to have your speech consistent with the rest of your character. Do not flatter yourself that your thoughts are under due control, your desires properly regulated, or your dispositions subject as they should be to Christian principle, if your intercourse with others consists mainly of frivolous gossip, impertinent anecdotes, speculations on the character and affairs of your neighbors, the repetition of former conversations, or a discussion of the current petty scandal of society ; much less, if you allow yourself in careless exaggeration on all these points, and that grievous inattention to exact truth which is apt to attend the statements of those whose conversation is made up of these materials...

' A word spoken in season, how good it is!' Why should you not do all in your power to elevate the tone of conversation, and render the intercourse of man with man more rational and profitable ? Let your example of cheerful, innocent, blameless words, in which neither folly nor austerity shall find place, exhibit the uprightness and purity of a mind controlled by habitual principle, and be a recommendation of the religion you profess..."

Blessings